The Gospel Pilgrims: Chapter 2

“What was in Adil”

January 16, 2014

By Cesar

 

We arrived in M. (pop. 1 million) after lunch. Redouan and Mehdi would be waiting for us here having just arrived themselves from a long trip from the north. They trusted in Jesus just a few months ago in a house church a team member started in the northern part of the country and have quickly become dear brothers.  Mehdi is originally from M. and has family here.

We greeted each other with a big hug plus four traditional kisses on the cheek and went to Mehdi’s mother’s house to have lunch for two hours. We told them what had happened to us and how God had been with us. They were amazed by the “crazy things” we were doing. We all prayed and promised to see each other in the future.

It was around 4 p.m. by the time our taxi finally filled up with the 6 passengers necessary for the driver to leave for our next destination: C. (pop. 15,000). When we arrived it was raining heavily. We were alone at the taxi station not knowing where to go. We were waiting on Mohamed, a 25 year-old young man that came from a village located 40 km away from C. We had heard that he was making the trip just to see us and receive a New Testament so we could not let a little rain deter us from meeting this extraordinary seeker.

C. is the first majority Berber town close to M. When the Arabs conquered North Africa and forced Islam on the people by the sword, they settled in the major cities on the coast and in certain outposts in the mountains. Large areas of the country remain almost entirely Berber. The Berbers do not prefer this name as it means “ignorant” in Latin. They prefer the name Amazighn meaning “free man”. The are proud to have resisted Roman and Carthagenian rule. The relationship between the Arabs and the Amazighn have been both friendly and hostile depending on time and place.

We must have been conspicuous in the rain for Mohammed did not hesitate to greet us by name. He took us to what seemed to be the only hotel in town. We settled into a corner at the café on the street nearby where we would be sure to have some time and privacy. We were filled with joy to hand him his copy of the New Testament and share the Gospel with him for an hour. It had been a hectic Friday and we were worn out due to our trip but happy to know God was with us and using us every step of the way to tell some who had never heard about their Savior.

We woke early Saturday morning having no idea what life-changing event lay in wait for us in the next town. We had one more contact to give a copy of the written Gospel to and we were intent on doing that. After waiting for Abdelkarim for over an hour my patience was running out. What I didn’t know whas that he had taken a 50 km trip just to see us and get a New Testament. When he finally came we had just enough time to hand him his promised package and pray for him. Adil was waiting for us in E.

E. (pop. 500,000) means “the wall” in Arabic. Its 500 year-old walls protecting the old city jut out above the sea below in dramatic style. Hanno of Carthage founded this beautiful coastal city in the 5th century BC because of its ideal harbor. During the 19th century, the city was comprised of 40%  Jews, the only other officially recognized religious group in the country, and thus became the recognized spiritual capital for the Jews in North Africa. The overwhelming majority of the Jews have since relocated to Israel but some still make pilgrimages home every year to E. Today the city welcomes a million tourists a year but its walls still stand against the tide of the preaching of the Gospel of Christ. There is no known local congregation in this major city. No light. No hope. 

We were late for our 3 pm rendezvous because of the torrential downpour that seemed to be following us. Adil, whose name means justice, was already at the taxi station waiting when we arrived. From our five-foot vantage point this Arab or Berber appeared to be around six foot tall and 27 years old.

In all the major cities Arabs and Berbers have intermarried for centuries so it is not always easy to tell them apart.

We talked with him for just a short time sitting outside a small coffee shop on a busy street. “I don’t have much time”, I remember he said rather nervously, “I need to work.” So I opened my luggage revealing by mistake all the literature I had, and continued to give him a New Testament along with some tracts and a CD. He abruptly thanked us for the gifts, stood, and walk off quickly. The thought occurred to us that that was a rather strange departure but neither of us mentioned it.

We stayed in the coffee shop for a while to take a break before continuing with our trip. However, instead of continuing on our trip, two police vans pulled up within fifteen minutes that would take us in an entirely different direction than we had planned.

Four uniformed police officers got off the vans and came straight toward us. Joel quickly hid all our material under our chairs as it became apparent that they were focused in on the two of us. They asked us to give them our material. In an effort to divert, I showed them my Spanish Bible that I had just been reading. They took it.

They weren’t finished despite all my wishes to the contrary. They then asked for our passports and told us we needed to go with them to the police station. I used the only excuse I could think of to buy us time, “I need to pay the bill.” The police officer gave a reluctant nod approving of my request. Once inside the shop I called a Christian friend to tell her: “The police have just caught us.”

When I came out of the shop, I noticed that Adil had arrived and was looking for our literature under the chairs. He took all we had with our bags and put them in the back of the vans. When we were heading to the police station Adil was in the same car with us. Adil. A seeker but not of truth, not of God.

They confiscated our cell phones, tracts, New Testaments, address books, my Spanish Bible and passports. We would be isolated for nine hours from communicating with our brothers, our team, any support on the outside and at times even isolated from each other. That day we’d learn lessons we’ll never forget. Lessons you can’t plan for or buy.

 

Lessons we learned:

John 2:23-25 “Now when he was in Jerusalem at the Passover, in the feast day, many believed in his name, when they saw the miracles which he did. But Jesus did not commit himself unto them, because he knew all men, and needed not that any should testify of man: for he knew what was in man.”

Jesus knew the wicked hearts of men with righteous sounding tongues. We don’t have that same capability to know what is in every man’s heart. We are not commissioned to know that. We are only commissioned to preach the Gospel and watch for fruit to come from the ground where we have sown. It is by their fruits that you will know them not by their words. God knew what Adil’s intentions were before we did. He could have stopped the meeting but He didn’t. He uses the wicked intentions of man to bring about good for us and glory for Him. We do not trust in man, we trust in God. We do not commit ourselves to man but commit ourselves to God for protection and guidance.

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The Gospel Pilgrims: Chapter 1

RADIO STATION IN B. M.

January 13, 2014

By Joel

 

We arrived at the bus station at 7:30 am equipped with a marked map of our route and a list of contacts we were set to meet. Our international team of Gospel soldiers was there to send us off. We all prayed together in plain view before the bus left without knowing what may happen but trusting the Lord would be with us all the way. Our circle -with heads bowed, eyes closed, and hearts lifted up to God- must have been a strange sight to the onlooking Muslims at the bus station.

Prayer in Islam is done in a series of positions including standing with arms folded, bowing at the waste, and finally touching the forehead to the ground.

After a six-hour trip we made it to the mountain city of B. (pop. 164,000). This was our starting point. We called our five contacts in that city. These had all requested a New Testament online at our website. We contacted three people. All of them friendly and open, and we took some pictures with them and drank tea. A hotel was our dwelling place for that first night.

The advent of the internet has open doors in countries previously closed to the Gospel. Now a person can get online and search for information about Christianity and the Bible that would have only been available previously by books or personal contact. Over 8,000 Muslims have requested a free New Testament on our sister ministry website www.arabicbible.com. Many of these requestors live in small towns and mountain villages hours drive from the nearest house church.

The next day we called the last two contacts left, but they didn’t answer. It seemed they were not going to answer our calls. We thought it would be better to go to a nearby village and be able to get to meet more people and give away New Testaments. The closest village on the map seemed like a good place to start in order to be back to the city at night to try to meet with more contacts. An old, off-white Mercedes taxi filled to the brim with six passengers plus the driver took us to the village of O. with around 7,000 inhabitants (our estimate).

It was exhilarating to feel pressure and excitement at the same time. As the Children of Light we were sent into this village that sat in complete darkness as sheep among wolves. I was reminded of the seventy that were sent out in pairs to go into all the villages announcing the Kingdom of God (Luke 10:1). We took separate paths on dirt roads in this village and agreed to find each other in a planned spot.

After praying we began our work, I remember I left New Testaments under twenty or so doors and then stopped to talk to some people. Three people accepted the New Testaments as a gift. One of them, Mohamed, invited me into his house. It was five in the afternoon when I sat down on cushions lining the wall with steaming tea filling the cement room with its minty aroma. After a brief conversation he called some of his friends who had the same name. (Muslims often name their oldest son Mohammed) Before I left Mohamed’s house I had given a New Testament to all of them. With each interaction I was growing in courage.

Hospitality is both cultural and religious. In Islam hospitality is an important good work that the woman of the house can do to earn her salvation. A person would never sit at the home of a Muslim family without being served tea and something to eat. Their living rooms are always lined with couches that have no back or sides. Pillows that match the fabric of the couch are often used to rest on. Houses in the cities have their couch cushions sitting on wooden supports while the couch cushions in the villages are typically arranged on the ground with lamb skin on the floor and other hand-made carpets. 

The “Mohammeds” wanted me to visit one of their friends with them named Ahmed. This guy, about 35 years old, spoke Spanish having lived in Spain for about ten years. We had a nice conversation in the beginning until he asked me if I was a Muslim. When I told him that I was a Christian, the expression on his face visibly changed. I explained to him why I was a Christian and what the Bible says about Jesus.

Because Ahmed’s brother-in-law was the imam (Muslim preacher and leader) of the town mosque he was more jealous for his faith than the average Moroccan. He was shocked as I told him that Jesus can forgive sins and that Jesus is God. I also showed him what the Bible says about those who believe that their works are going to save them. He thought I was a Catholic so he was a bit confused.

The great majority of Muslims in North Africa and the Middle East only have experience with the European Catholic brand of Christianity. They suppose, then, that everyone who calls himself a Christian worships Mary, prays to idols, and leads an immoral life. The Christianity that they reject is not the Christianity of the Bible but of their own misunderstanding. Less than 1% of North Africans have ever even met a born again Christian.

After answering each of his preplanned objections he just didn’t feel like talking anymore. I was about to leave the house when they suddenly closed the doors with me inside. Ahmed told me that they were about to pray. I just waited for a while. The five minutes or so that it takes for them to go through the ritual of washing and then prostrating in the different positions seemed like much more. It left me uncomfortable and burdened to sit so close to the worship of daemons. I was just a witness of a petition addressed to a deaf god. I prayed with a deep burden that day for each of them.

Paul confirmed that ‘the things which the Gentiles sacrifice, they sacrifice to devils, and not to God. And I would not that ye should have fellowship with devils’ (1 Cor. 10:20). So prayers offered up to a god who is not the Father of Christ are prayers to devils.

Following their prayers they took me to the main avenue and I gave Ahmed a copy of a New Testament. He accepted it as a gift saying he might read it in the future. As we took our leave he sarcastically quipped: “I hope you might convert somebody.” These words gave me an uneasy feeling so I called Joel immediately. We made the trip back to Beni Mellal in a hurry and returned to our hotel room. Feelings of fear and thoughts of doubt flooded into my mind.

Early the next morning we received a call from those that we had just left. They told us they were going to call the police. It was risky to stay and our last contacts had still not answered, so we decided to leave.

We took our seats in another large Mercedes taxi that would be stopping in mountain town of A. We were to meet a brother in this town. We were looking forward to a friendly face. After about thirty minutes on the bus we were startled to hear a word we understood being announced from the car’s radio. Our Arabic was still very rudimentary but we could understand the word: Latino.

I recognized Ahmed’s voice as he repeated my name and described what I was doing. The people traveling with us were listening, too, but thank God the audio was poor as we were going through the mountains. We later learned that yesterday’s village was a military area and that the police had been looking for us.

There is only one law concerning religion and it states, “It is illegal to shake the faith of a Muslim.” While many missionaries have been expelled and many Christians harassed on the basis of this law yet there is no Christian being held in prison for breaking this law in the country as of 2014.

We soon arrived in A. where we were to meet our next contact. We spent the next two days with Sliman (Slee-man), a dear brother in the faith. Sliman lives in a cement cube in the middle of a field, a two-hour walk on dirt paths from the nearest traveled road. He works by himself with no electricity. He first heard the Gospel with a battery powered short wave radio. Today he has a satellite dish mounted on top of his cement cube and a television operated by a sometimes-operating generator.

He has been a Christian for about 5 years. Last summer our brother Suffian who had coordinated our rendezvous baptized him on Easter. He had come to town just to be encouraged by our fellowship. He lives many hours from the closest house church. Our time together was sweet, relaxed, and punctuated with prayer and Bible reading. There is nothing like the presence of family. We had no idea how much we would need his encouragement for the trial ahead.

The Gospel has made dramatic inroads into every home in North Africa for a couple decades by way of radio and satellite TV. No matter how poor or remote the house, you will always find a satellite dish beaming in 1,000 free channels. There are many believers like Sliman who have believed on Christ before ever meeting a Christian face to face. Many still live separated from a church where they could be taught, encouraged, and equipped.

Lesson we learned:

Matthew 10:16-17: “…be ye therefore wise as serpents, and harmless as doves.”

We must wait on God’s timing. Sometimes it is good to flee persecution and sometimes it is appropriate to stay. Boldness is required for any testifier of Christ and wisdom is to be his God-given companion.

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15 Reasons We Should Flood Turkey with Disciple-Making Missionaries NOW!

Our view of Eskeshehir, Turkey

Our view of Eskeshehir, Turkey

I returned yesterday from a trip to the cities of Istanbul, Izmir, and Eskeshehir, Turkey. I am often asked where I might go if/when I get expelled from North Africa. Right now Turkey is on my short list.

If you are looking for a mission field where you might fulfill the Great Commission let me give you 15 reasons to consider Turkey.

1. 75 million people

This is always the best reason to take the Gospel anywhere: The presence of people who need it. Turkey is the 17th largest country in the world and the 8th largest Muslim country.

2. One evangelical Christian for every 15,000 people

If the first reason is the best reason to preach the Gospel, the second is the best reason to send foreign missionaries: the don’t have enough native believers to get the job done. One website sets the number at 3,000 Evangelical Christians but I am going with the number 5,000 I heard from my missionary friend in the country last week.

This website makes an argument that 30% of America is Evangelical by the same standard.  Now I don’t think that there is 1 born again Christian for every 3 in America but whatever the number is, this is the same measuring stick that we use to get 1 for every 15,000 in Turkey. The opportunity to hear the Gospel is extremely low.

3. Fifteen major cities with over half a million people

Paul went to major cities. Turkey has transitioned from rural to 72% urban rapidly. This 2009 census finds 13 cities over half a million. No doubt two more have now crossed that threshold. Nine cities now number over 1 million. The best of these cities may have one church for every 250,000 people. Remember that the average church size would be 15 to 20 people.

4. Istanbul

14 million people in this mega-city. This is a big enough reason in itself. I spent three days in this city. I met believers there and church planting missionaries. I saw no sign of them walking around for three days. I heard there might be 20 small churches in the city. That is less than one for every half a million people.

5. Kutahya

Kutahya is on my heart like a number of cities in North Africa. It is an medium sized city of a quarter a million with NO church. The absence of any church is what led me to North Africa. Turkey has many cities of 100,000 or more with NO church. There is no church there because no one is starting one. I met a national believer in this city and prayed over it together. (pictured above) He has been saved now for 2 months. Sivas is another example of a city without a church. I could go on.

6. 10 million Kurds

Kurds make up 15% of the population of this country. They live mainly in the east but are spread out in every city. I witnessed to Kurds in Istanbul, Izmir, and Eskeshehir this week. Kurds are the largest ethnic group without a country. Right now it is very difficult to reach the Kurds in the other countries they live: Iran, Iraq, and Syria.

Kurdish people (mostly Sunni Muslim) have been severely mistreated by other Muslims and are some of the most open group of Muslims in the world to the Gospel right now. I witnessed the baptism of three Kurds last week. It was joyful. My first Muslim friends were Kurds and I beg God for more laborers among the Kurds constantly.

7. Agnostics

There are no official numbers on this as Muslims never like to admit it, but a large percentage of the population of Turkey is agnostic (or atheist). These are mostly young college students. Why is this a motivating factor for the sending of missionaries to a Muslim country? If a person who was raised as a Muslim becomes an agnostic it is because they have rejected or doubted the idea of God that has always been presented to them. They typically have not rejected God like an Western agnostic. Converts in Turkey, like in many Muslim countries I have visited, are most likely to have gone through a stage of agnosticism before believing on Christ.

I could give you many stories but here is what happens: (1) Muslim youth asks questions of Islam- (2) Gets unsatisfactory answers if any answers at all (Islam forbids questions)- (3) Watches the violence and hatred in Islam- (4) Rejects the idea of God in Islam not knowing there are other options (Muslims are taught the idea of God is the same in Judaism, Christianity and Islam). Here is  where the reason for flooding Turkey with missionaries comes in. Will they hear the Gospel at this point of agnosticism? If not, they will most likely return to Islam in their older years when they get a family and settle down. That is, after all, the only religion they have ever known.

8. Significant Gospel sowing through Media Outreach

There has been about 25 years of significant and increasing media evangelism in Turkey just like the Muslim world. Satellite TV stations, websites, radio stations and programs, etc are beginning to have their effect. Turks are coming to Christ more today than in ever. Now is the time we need to send disciple-making missionaries.

9. Disciple-making missionaries are almost extinct

Maybe you’ve heard of missionaries to Turkey before and you’ve thought, “Well, seems like they’ve got it knocked.” Like other parts of the Muslim world, an estimated 5% of the “missionaries” you have heard of in Turkey are evangelizing, baptizing, making disciples, and planting churches. Most are starting coffee shops, teaching language classes, business, and sports programs, serving the handicap, etc. There are good things but they are poor attempt at obeying the Great Commission. Next time you meet a missionary to Muslims ask the following questions: “Is there a church meeting because you went? Are there new believers congregating because you preached? Have you baptized someone? Have you trained anyone to minister in your place?” The answers are sadly and typically: no.

10. The Turkic family of languages

While 80 million people speak Turkish as their first languages, many more millions speak one of the languages related to Turkish from the Balkans to Western China. Here you will find why it is not hard to learn. Learning Turkish gives you the ability to preach Christ and disciple believers in some of the most unreached people groups in the world.

11. Location

Turkey is in the cross roads between Europe and Asia. It is one of the few Muslim countries with a possitive immigration rate (more immigrants coming to the country than leaving). We can reach Iran, Afghanistan, and Uzbekistan (to name a few of the nationalities of people I met in Turkey) from Turkey!

12. Modernity

Turkey must be the most modern Muslim country in the world when combining the following factors: cleanliness, infrastructure, gender relations, dress, and political ideas. I was blown away by how modern Turkey is. I noticed very little difference in Turkey and Spain in this matter of modernity. Beautiful parks, smooth highways, high speed trains, gender equality, modern dress on women, well-oiled bus system, loads of universities, and all the shopping you could want (which is little to none for me, thanks)!

Call us carnal, but us men want our wives happy. Call our wives carnal, but not every missionary wife relishes the idea of living under a blue burka in Afghanistan to reach Muslims. The fear of this extremely uncomfortable daily life keeps many potential missionaries home. In contrast, you can dress in a tube top and not stick out in the major cities of Turkey (I wouldn’t recommend it). This factor alone isn’t a good reason to go, but if the other factors are convincing enough, this one might just make going more feasible for your family.

13. Availability of visas

If you are like me, the whole visa process is scary in a “closed” country that doesn’t permit missionary visas, like Turkey. However, hundreds of “missionaries” (see #9) have figured out how to get a visa long-term in Turkey. My friend I was with tells the immigration officers that he is there to preach the Gospel. He has been on a tourist visa for 7 years. He know people doing the same for 15 years. That is a wide open door!

14. Freedom of Religion!

I saved these two until last because it is the most uncommon in the Muslim world. Very few places can we plant ourselves in the middle of the Muslim world and preach on the streets. But you can in Turkey. Check out this description of freedom of religion in Turkey.

Many “missionaries” would be quick to stop me and remind me of all of the roadblocks that the government has put up for the Christians and churches BUT the facts remain: I went to a registered church last Sunday in Turkey that meets openly, invites unbelievers without hesitation, holds special evangelistic film viewings, passes out tracts on the street, and performs Gospel dramas in public squares. Of course there is opposition but these activities are defended by the written law!

Turkey has not been free to preach the Gospel like this for more than a millennium!  Even before Islam the Eastern Orthodox Church would not allow open evangelism by Gospel believing people. Since 1924 when Turkey was founded as a secular republic by Kamal Ataturk, God threw the doors of this country wide open. We must step it up while there is still time!

15. A closing door

The Republic of Turkey was organized as a secular state by Kamal Ataturk in 1924. The army is in charge of defending this philosophy of the separation of state and mosque. Several governments over the years have been disbanded by the army and new elections held afterward. This time, things may be different. President Erdogan, leader of the Islamic part Justice and Development,  has won reelection. He wants to stay in longer and is replacing high ranking military officials. Protests by secularists against this trend are a regular occurrence. There are many fears that he will take the country back to an Islamic state. The door is open… now… but will not always be.

 

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